World
An editorial selection for comparing processes, events, and lives. The interval and counts describe selected records, not the historical boundaries or importance of the subject.
- Canonical records
- 299
- Events
- 106
- People
- 7
- Processes and periods
- 186
Topics represented
Roman Empire (81) · World history (71) · British Empire (59) · Politics (57) · Law & constitutions (48) · Culture (42) · Resistance & colonized agency (38) · Colonization & sovereignty (35) · Law & imperial government (33) · War & military technology (29) · Decolonization & independence (26) · Self-government & Commonwealth (17)
View distribution by region and period
| Region | Before 3000 BCE | 3000–1 BCE | 1–1499 | 1500–1799 | 1800–1899 | 1900–1999 | Since 2000 |
|---|---|---|---|---|---|---|---|
| Africa | 1 | 20 | 32 | 5 | 7 | 22 | 3 |
| Americas | 0 | 0 | 3 | 17 | 5 | 18 | 3 |
| Asia | 2 | 34 | 56 | 6 | 9 | 30 | 3 |
| Europe | 0 | 60 | 71 | 29 | 8 | 28 | 4 |
| Oceania | 0 | 0 | 0 | 1 | 3 | 9 | 1 |
| Global / no specific region | 0 | 0 | 0 | 3 | 2 | 16 | 6 |
Records and sources
Ordered by start date. Long lives and processes may begin before the period you want to study.
674–678
First Arab siege of ConstantinopleSources place a major Arab siege of Constantinople between 674 and 678. The capital’s resistance preserved the eastern political center without ending Arab-Byzantine raids and wars.
697
Cáin Adomnáin or Law of the InnocentsCáin Adomnáin was promulgated in 697 at the Synod of Birr according to the Annals of Ulster and related sources. It protected women, children, and clerics from specified violence, though the surviving treatise is later and not a copy of the original legislative text.
c. 700–c. 900
Formation of fiqh and legal schoolsBetween the eighth and ninth centuries, Qur’anic interpretation, hadith, local practice, and juristic debate contributed to the formation of fiqh disciplines and legal schools. They did not arise as one system or become fixed at once across the Islamic world.
c. 700–c. 1000
Legal consolidation of waqfWaqf gradually consolidated as an endowment institution in diverse Islamic societies, with important doctrinal formulations in Abbasid times. Its roots, aims, and rules varied by school, region, and type of foundation.
717–718
Second Arab siege of ConstantinopleThe second major Arab siege of Constantinople in 717–718 again endangered the capital. Its failure favored the survival of imperial government, though frontiers and regional relationships continued to change.
c. 726–c. 843
Byzantine iconoclasmIconoclastic controversies altered imperial and ecclesiastical politics between 726 and 843, with interruptions and regional variation. They should not be reduced to a universal ban or explained by a single cause.
741
Ecloga of Leo III and Constantine VThe Ecloga, issued in 741, reworked Roman law for the Byzantine state and reflects the Christian language of its context. It was neither a simple copy of the Corpus Iuris nor identical legislation across all territories.
751
Battle of TalasAbbasid forces and a Tang expedition fought near the Talas River in 751. The clash mattered in a Central Asian frontier zone, but it does not by itself explain the later Tang withdrawal or the spread of paper: networks and papermaking existed in Central Asia before the battle.
800
Charlemagne’s imperial title seen from the EastCharlemagne’s imperial coronation in 800 created a rivalry of legitimacy with the Roman emperor in Constantinople. From the eastern perspective, it did not annul the Roman continuity of its own state.
800
Charlemagne’s imperial coronationPope Leo III crowned Charlemagne emperor in Rome in 800. The act reinforced a political alliance between the papacy and Frankish power and claimed Roman inheritance without restoring the Roman Empire or resolving coexistence with the Eastern Roman Empire.
843
Restoration of icon venerationIn 843, icon veneration was officially restored in Constantinople. The outcome closed the second iconoclastic phase without retrospectively erasing debates, losses, and continuities of more than a century.
c. 850–c. 1100
Transmission of Greek manuscriptsGreek manuscript production and copying reached great intensity in the middle Byzantine period, preserving and reworking ancient and Christian texts. It was a practice of varied workshops, readers, and patrons, not passive or exclusive preservation.
c. 860–c. 988
Relations with the Rus and ChristianizationThrough raids, trade, diplomacy, and missions, Constantinople developed changing relations with the Rus. Vladimir’s adoption of Christianity in 988 expanded religious and political links without erasing local practices or turning the region into an extension of the empire.
c. 876–c. 892
Basilika and Roman law in GreekBasil I began and Leo VI completed the Basilika, a major Greek reorganization of Roman law. The compilation facilitated its use in a Greek-speaking empire without uniformly replacing every local legal practice.
c. 960–c. 1279
Economy, technology, and trade in Song ChinaThe Song dynasties reunited and ruled parts of China during a period of intensive agricultural production, trade, and technical specialization. Growth was uneven and coexisted with military rivalry and the loss of the north; it does not amount to linear modernization or universal prosperity.
1054
The 1054 legation in ConstantinopleThe Latin legation of 1054 and excommunications between representatives of Rome and Constantinople aggravated ecclesial tensions. They do not by themselves amount to one single, definitive date of separation between all eastern and western churches.
1071
Battle of Manzikert and Anatolian crisisThe imperial defeat at Manzikert in 1071, followed by civil wars and shifts in power, accelerated losses in Anatolia. It was not an instant imperial collapse and does not by itself explain later transformations.
1081–1118
Alexios I’s rule and Komnenian recoveryAlexios I Komnenos’ reign organized a partial recovery after the crisis of 1071 through reforms, diplomacy, and shifting alliances. Improvement coexisted with reliance on external resources and new frontier pressures.
c. 1088–c. 1200
Medieval studia and the rediscovery of Roman lawIn Bologna, masters and students organized advanced study around the Corpus Iuris Civilis and other disciplines. Legal teaching helped form European university and legal traditions, but it was not the single origin of universities or of all modern law.
1095–1099
First Crusade and relations with the Eastern EmpireThe First Crusade crossed Byzantine territories and reordered relations among Constantinople, crusader leaders, and neighboring states. Military cooperation coexisted with divergent objectives, jurisdictions, and mistrust.
c. 1100–c. 1200
Bologna and the formation of ius communeAt Bologna, the study and commentary of Roman and canon-law texts made law a university discipline and helped form the ius commune. Reference to Roman law was a medieval elaboration, not a literal restoration of Rome’s jurisdiction or a uniform code automatically displacing local laws.
c. 1140
Gratian’s DecretumThe Decretum, composed around 1140, organized and discussed apparently discordant canons and authorities. It became central to canon-law teaching and practice; it was not papal legislation promulgated as a state code and did not exhaust all sources of ecclesiastical law.
1158
Constitutio Habita and protection for scholarsFrederick I issued the Constitutio Habita in 1158, an imperial privilege protecting traveling students and teachers and providing jurisdictional rules. It mattered to the legal status of communities of study; it should not be treated as the single founding act of a modern university.
c. 1160–c. 1216
Royal itinerant justices and the formation of English common lawFrom the mid-twelfth century, judges sent from royal courts traveled English counties and connected local litigation with Westminster courts. The practice contributed to common law, while coexisting with manorial, ecclesiastical, and local jurisdictions and not immediately creating a uniform system.
1188
Decreta of the Cortes of LeónThe Decreta arose from a Curia Regia convened by Alfonso IX, with documented representatives of towns alongside king, Church, and nobility. UNESCO describes them as the oldest documentary manifestation of the European parliamentary system; that claim does not turn the assembly into a modern democracy or prove linear institutional continuity.
1204
Fourth Crusade and capture of ConstantinopleArmies of the Fourth Crusade conquered Constantinople in 1204 and established a Latin Empire. The result fragmented the Byzantine political space and displaced populations and elites; it did not end the continuity of eastern Roman states.
c. 1206–c. 1260
Mongol operational logistics and integration of specialistsThe organization of the early Mongol empires linked herds, food, intelligence, security, and transport; riders rotated horses and forces incorporated siege specialists of diverse origins for operations against cities. This pattern does not mean an absence of logistics or an innate superiority: it depended on pasture, provisioning, information, coercion, climates, and local capacities, and changed across campaigns and khanates.
c. 1206–c. 1368
Mongol Empire and “Pax Mongolica” networksMongol conquests temporarily united vast regions of Eurasia and facilitated trade, the movement of artisans, and diplomatic contacts among several khanates. “Pax Mongolica” is a partial historiographical label: it coexisted with devastating invasions, shifting frontiers, and regional differences.
1215
Fourth Lateran Council and trial by ordealCanon 18 of the Fourth Lateran Council barred clerics from blessing or participating in water- or hot-iron ordeals. By withdrawing ecclesiastical support, it altered an evidentiary mechanism in several jurisdictions; it did not by itself abolish every ordeal or every form of trial by combat.
1215
Magna Carta: settlement and reissuesJohn sealed Magna Carta in 1215 amid conflict with barons; the initial text did not settle the dispute and was reissued, revised, and eventually incorporated into English statute law. Its mechanisms addressed royal government, lordship, and procedural guarantees in their context, not already-realized universal rights.