Islam
An editorial selection for comparing processes, events, and lives. The interval and counts describe selected records, not the historical boundaries or importance of the subject.
- Canonical records
- 45
- Events
- 29
- People
- 0
- Processes and periods
- 16
Topics represented
Islam (42) · Religion (42) · Empire and state (20) · Sunni (16) · Chií (8) · Culture (8) · Early Islam (7) · Derecho y educación (6) · Pilgrimage (6) · Conflict (5) · Law & constitutions (3) · South Asian Islam (3)
View distribution by region and period
| Region | Before 3000 BCE | 3000–1 BCE | 1–1499 | 1500–1799 | 1800–1899 | 1900–1999 | Since 2000 |
|---|---|---|---|---|---|---|---|
| Africa | 0 | 0 | 12 | 1 | 0 | 2 | 0 |
| Americas | 0 | 0 | 0 | 0 | 0 | 1 | 0 |
| Asia | 0 | 0 | 29 | 3 | 1 | 4 | 2 |
| Europe | 0 | 0 | 7 | 0 | 1 | 2 | 0 |
| Oceania | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Global / no specific region | 0 | 0 | 2 | 0 | 0 | 0 | 4 |
Records and sources
Ordered by start date. Long lives and processes may begin before the period you want to study.
c. 1400–c. 1600
Timbuktu as a center of Islamic learningSankore and other madrasas made the city an intellectual and spiritual center for the diffusion of Islam in Africa.
1453
Ottoman conquest of ConstantinopleThe city became an Ottoman imperial capital; its urban and religious transformation is narrated alongside effects on existing Christian and Jewish communities.
1501
Safavids and Twelver state religionThe Safavid dynasty made Shiʿi Islam the official religion of its new state; key to Iranian history without homogenizing its society.
1516–1517
Ottoman conquest of Syria and EgyptAnnexation included the Holy Cities and reorganized the relationship between Ottoman authority and pilgrimage centers.
1526–1858
Mughal EmpireAn Indo-Islamic empire of subcontinental reach, marked by religious and cultural patronage and changing relations with diverse communities.
1839–1876
Ottoman TanzimatReforms centered on justice and equality before the law for Ottoman subjects; a milestone for studying religion, citizenship, and modern institutions.
1924
Abolition of the Ottoman caliphateThe Republic of Turkey abolished the caliphal institution; the event had transnational symbolic and political consequences, not one Muslim response.
1928
Founding of the Muslim BrotherhoodAn organization founded in Egypt by Ḥasan al-Bannā; included as a specific modern movement, not as a synonym for Islam.
1947
Independence of PakistanPakistan’s creation introduced a new constitutional and political relationship between a state and its Muslim identity, debated by multiple internal currents.
1969
Founding of the Organisation of Islamic CooperationThe Rabat summit created an intergovernmental organization of states; it does not by itself represent the religious diversity of their populations.
1979
Iranian Revolution and Islamic RepublicA regime change that created a republic with institutions grounded in a Twelver Shiʿi interpretation; it is not extrapolated to all Shiʿism.
2004–2006
Amman MessageA declaration initiated in 2004 and affirmed through later processes: it recognizes legal schools and rejects indiscriminate takfīr. It is its signatories’ document, not total consensus.
2019
Document on Human FraternitySigned in Abu Dhabi by the Grand Imam of al-Azhar and Pope Francis; a milestone in contemporary interreligious dialogue.
2022
International Day to Combat IslamophobiaThe UN General Assembly designated 15 March and stressed that terrorism and extremism must not be associated with any religion, nationality, or civilization.
2024
UN measures against IslamophobiaThe General Assembly adopted a resolution on measures against Islamophobia; recorded as an institutional response, not a quantitative measure of incidence.